St Peter Southgate

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‘St Peter Southgate Church, Norwich’ by Joseph Stannard. Copyright Norwich Castle Museum and Art Gallery/Norfolk Museums Service

St Peter Southgate was the southern-most parish church inside Norwich’s city walls at the far end of King Street. Located in an area historically associated with fishermen the church’s dedication was pertinent to its location and congregation. The church was rebuilt in the second quarter of the 14th century with additions in the early 16th century. Having fallen into disrepair it was demolished in the 1880s.

º the-lost-church-of-st-peter-southgate.pdf

St Botolph

St Botolph was a 7th-century East Anglian saint, traditionally associated with the pre-Conquest monastic community at Icanho (probably Iken near Snape in Suffolk). Like Botolph churches elsewhere in northern Europe, the four London churches dedicated to the saint were located next to gateways in the city wall, at boundaries where merchant paid tolls. The position of the lost church of St Botolph in Norwich therefore is intriguing.

Site of St Botolph's church, Millard & Manning 1830

Site of St Botolph’s, detail from Millard and Manning’s map of Norwich (1830)

 

St Ethelbert’s chapel

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Original site of St Ethelbert’s with the Ethelbert Gate in the background

The chapel of St Ethelbert was probably located inside the cathedral precinct, but its parish also included buildings outside, suggesting that it preceded the creation of the monastery, c.1100. A geophysical survey has found its likely site under the lawn in front of nos 2-4 The Close. It survived until the summer of 1272 when a combination of bad weather and controversy between the citizens of Norwich and the cathedral led to its suppression. The parishioners were transferred to St Mary in the Marsh by a charter of the bishop dated 8th August. Three days later the simmering tension between the priory and the citizens resulted in riot and the torching of the cathedral and its enclave. Cause and effect are difficult to disentangle here, but a later bishop, John Salmon, created a new chapel of Ethelbert above the gate that bears the saint’s name, perhaps to salve residual local anger; as if to stress the point, it was given direct access from both the cathedral enclosure and from Tombland. For more information, click here: St Ethelbert’s chapel and the riots of 1272. (.pdf)

St Saviour’s

St Saviour Joseph Stannard

‘St Saviour’s church, Norwich’ Joseph Stannard. Image copyright Norwich Castle Museum/Norfolk Museums Service

The church of St Saviour stands on the east side of Magdalen Street, immediately north of St Saviour’s Lane. The earliest known reference to the church – as (Ecclesia) sancti Salvatoris – is dated between 1186 and 1200. The advowson of the church was held by the cathedral almoner and the account roll for 1424 records the craftsmen employed in the rebuilding of the chancel and a breakdown of the costs.

 

 

 

St Augustine’s

The churchyard was founded, probably in the 12th century, on the eastern edge of an open space known as Gildencroft which today lies the north of the city’s inner ring road and west of Pitt Street. The peripheral location is reflected in the church’s fabric, which is mainly flint rubble and brick with cut stone limited to essentials such as traceried windows. Although much enlarged in the 15th and 16th centuries, the dimensions of the original building are recoverable. Distinctive early quoin stones, apparently in situ, can be seen at the east and west ends of the church.

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St Augustine’s parish church

 

St George Colegate

St George Colegate conveys a spatial harmony and unity of aesthetic that implies a single, concerted building campaign, though work in fact spanned about 70 years. The view from the south shows the impressive west tower rising high above a nave characterised by a consistent use of flint at aisle level and an ashlar clad clearstorey. Inside, the arcade is relatively low (just over 17’), noticeably less than others of the period. Each arcade bay supports two clearstorey windows, but the lack of any vertical moulding joining the two levels and the height of the wall separating them encourages a reading of the whole as three horizontal layers rather than as a series of vertical compartments. This is further enhanced by the width of the nave and the low pitch of the roof, which adds to the elegant and restful effect. Most unusually, a fairly uniform window design, a three-light division with a central ogee, is used almost throughout the building, in chancel, nave and clearstorey.

St Michael Coslany

 

St Michael and All Angels is located between Colegate and Oak Street, approximately 120m north of the river Wensum. In the early fifteenth century, the church consisted of a chancel, an aisleless nave, and a west tower. Remains of all these are still visible, especially the tower which was perhaps begun c.1415 but took some decades to complete. The south-west window and south door of the nave, and much of the chancel (the ground plan and roof and the wall arcade on the south side) also survive and give a good sense of the character of the church at this period. A major transformation of the church began in around 1496, when aisles and chancel chapels were built, doubling the width of the church. The existing nave arcade, the walls of the aisles and chapels, and the large four-centred windows all date from this phase of building, however work on the south side was never completed.